C. S. Lewis finishes his book, “The Four Loves” with an amazing treatise of divine love, agape in Greek. Until now, we have looked at the natural loves: storge, philia and eros. These are all to some extent expressed in the natural human experience. Agape, on the other hand, is completely foreign to nature. It is transcendent. So much so that scripture uses this word to describe the very essence of God (see 1 John 4:8, 16).

Old English translations of agape used the word, “charity.” This may be a more correct rendering than the word “love” that has become so ambiguous in contemporary language. But even charity falls short. Charity conveys the idea that agape is a free gift. It does not, however carry the full weight of love that loves the unlovable; unconditional, incorruptible and divine.

Agape is the only love that is inherently holy. All other loves carry with them a danger of corruption, as we have previously discussed. Not so with agape. Lewis characterizes the natural loves as pure only when they have been made an altar for agape to light upon. This brings me to the most terrifying aspect of divine love: the idea of holiness.

According to Lewis, and I suspect he is correct, only agape and that which has been subjected to it will enter heaven in eternity. Any love that I enjoy in this life, toward my wife, children, family and friends as examples, must be converted, in a sense, to agape if it is to endure. Only that which is holy can stand in God’s presence and only divine love can pass muster. The love I feel in this life must be yielded to the love of Christ. As he expresses his divine love through my natural love, it becomes something more than natural. It becomes supernatural; charged with his essence, which is agape.

In a wonderful way, divine love can only be given to another if it is first received. We can only give agape to the extent we have received it from God himself. Because God characterizes himself as love, receiving divine love is nothing less than receiving him. The deeper I invite Jesus Christ into my heart and life, the deeper the reservoir of divine love from which I may draw upon to nourish the hearts of others.

As this blog is primarily about sexual purity, I will close by briefly pointing out that divine love is the only power strong enough to counter the primary element of human depravity: shame. My counselor, among others, believes shame is the most powerful of negative human emotions. It is the root of enormous human sorrow and suffering. Furthermore, it is the ultimate root of addiction. For no other reason would anyone subject themselves to dangerous, compulsive behavior than shame, evidenced by the self-loathing all honest addicts will attest to.

Free, unconditional, divine love renders shame powerless. It reminds me of TILT on a pinball machine. God’s love shakes the foundation of man’s depravity to its core and leaves him with the same choice posed to Israel in ancient times. Before us is set life (love) and death (shame) for the choosing (see Deut. 30:11-20).

Today I choose life…I choose love!