Relativism and Pornography
The World Dictionary defines Relativism as follows:
…any theory holding that truth or moral or aesthetic value, etc, is not universal or absolute but may differ between individuals or cultures.
A phrase used in relativistic thinking is, “There is no absolute truth.” Of course, that very statement violates the philosophical law of non-contradiction, which states that a precept cannot be both true and false at the same time in the same way. Saying, “There is no absolute truth.” is an absolute truth statement, which nullifies itself as self-contradictory.
Regardless of this obvious contradiction, relativistic thinking, particularly with regards to morality, is pervasive in our culture. How many times have you heard, “What’s true for you may not be true for me.” The outworkings of functional relativism, as I’ll call it, ultimately result in humanism. Man is the ultimate arbiter of truth, and since men have differences one to another, so truth claims have no absolute authority over individuals.
Relativism poses significant issues to the Christian worldview. As a Christian, God is the ultimate authority and arbiter of truth. Furthermore, Christian orthodoxy holds that God has revealed his moral law to humanity through the Bible. This is the standard by which Christians are to measure themselves and the world around them. The doctrine of God’s sovereignty, creation, sin, the fall of man, and the atonement through Jesus Christ are central precepts to Christianity.
What is clear is that American Christians, especially with regards to sex, are largely identical to society at large. Divorce rates, pregnancy out of wedlock, consumption of pornography, even abortion, and so forth measure similarly. One way in which Christians in the Bible are specifically exhorted by the Bible to be distinct to those around them is in the area of sex (see 1 Cor. 6:12-20). However, what we actually see is no real difference. This is could be called hypocritical at best.
So what does relativism have to do with the church’s hypocrisy regarding sex?
No firm believer in Christianity and the Bible would adhere to full-on relativism, “There is no absolute truth.” But the seeds of relativistic thinking are present, evidenced by inconsistent profession of belief and actual behavior (again read hypocrisy). Most Christian men, for example, would agree that the use of pornography represents lustful, and therefore sinful behavior. They would not recommend it to others as a beneficial to the spiritual life and relationship with Jesus Christ. Their behavior, on the other hand, reveals they do not apply this same assertion to themselves. Christian men, who would not recommend pornography to others, are frequent consumers of it. This is evidence of an underlying functional relativism as it relates to pornography.
Why is this an important point? Isn’t this just sin requiring repentance? Why all the talk about relativism?
Yes, pornography is sin in the Christian worldview (see Matt. 5:28). Its production and consumption are both sinful according to biblical standards of morality. The issue with simply slapping the label of “sin” on it and moving on is that it short-circuits deep self-reflection on the issue. In our modern vernacular, the term “sin” has such a behavioral emphasis that it is applied only to abstinence from prohibited actions. This detracts from the process of repentance, which is generally defined as a “change of mind.” Changing one’s mind requires thinking about an issue, not merely willing a change of behavior.
Romans 12:2 admonishes us, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” In order for the mind to be renewed, it must actually be used. If we stop at “sin” as wrong behavior, we discourage the use of our minds to actually think about what is going on, allow the truth of God to penetrate our thinking, and bring about a change of thinking. Asserting you have bought into functional relativism, evidenced by hypocrisy, beckons each of us to take a long, hard look at ourselves. This engages the mind, brings light to our thinking, and results in changes in thought and hence behavior.
When was the last time you heard someone teach that we should repent of the sin of functional relativism, evidenced by immorality? There’s something that makes me think!
There is obviously much more to say about this topic, but I will stop here to keep it brief. What do you think? How has functional relativism kept us from arriving at the place where porn is not an option?
Porn Is Not An Option
I have been impressed with a thought recently…
Porn Is Not An Option
This thought has been coming back to me again and again. I shared it with a struggling friend who asked if I meant restricting access to porn through filters and so forth. While that certainly fits with this phrase, it falls short of the meaning in my heart.
A marriage ministry in my area is well-known for saying “divorce is not an option.” They recommend couples take divorce off of the table. Whatever issues they are facing, whatever conflict they are going through, divorce should be completely and mutually taken off the table as a viable option. This frees them to focus on the issues at hand, rather than ultimatums regarding the marriage itself. They go on to say that as long as divorce is on the table, every other issue on the table is shrouded in its shadow. Taking divorce off of the table allows all of the other issues to be worked on without the fear of the D word – the ultimate escape hatch.
The P word has been an escape hatch for me – a parachute of sorts. When I feel like the bottom has dropped out of my life, I can just pull the chute and up pops my savior, lowering me gently to the ground. The problem is the parachute falls down around me and offers no support once I am back on earth – where my real problems live! It was a great ride, but leaves me with nothing more than a temporary rush. It is the ultimate non-solution.
“Porn is not an option” means that for me, as a follower of Jesus Christ, pornography is simply not an option for me. I have taken it off the table as a viable alternative. As long as porn is an option for me, evidenced by the fact that I would use it frequently or infrequently, all of the other issues are shrouded by it. It colors everything – my perspective on God, his goodness, the care of others and the important issues in my life.
What does it take to come to the place where porn is not an option?
Is rape an option? Is robbing banks an option? What about murder? Am I suggesting that porn is on par with these? No. But, I am suggesting that until we categorize pornography as a personal, moral issue against which we have taken a firm stance, we probably will continue using it. It is still an option. Regardless of the consequences, the temporary lift it may bring is worth it. There are plenty of things in our lives that we have decided are not options for us. Pornography has to join the ranks of those things against which we have taken a personal stand.
Will you join me? Will you take a stand that whatever it takes, I will get to the place where porn is not an option? When the temptation hits and access is available, I have to choose something else – something greater than porn. I choose differently because porn is not an option!
Fulfilling the Law of Christ
Carry each other’s burdens, and in this way you will fulfill the law of Christ.
- Galations 6:2
Helping others. It is a very rewarding experience. When we enter a healing journey from habitual sin such as sex addiction, it feels good to lend a helping hand to another in need of support. When we have been struggling, it sometimes feels very natural to help others who are struggling too. It is a welcome distraction to the difficulty of resisting temptation. Scripture even directs us that “Each of you should look not only to your own interests, but also to the interests of others.” (Philippians 2:4) As virtuous as it may seem to reach out to help fellow strugglers, we must hold to the whole counsel of scripture.
Jesus included this very topic, showing loving support to others, in what He described as the second greatest commandment in the entire Bible: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.” (Matthew 22:37-40)
Amazingly, Jesus said that we have to love ourselves as well. Loving others and loving ourselves are inextricably linked. For some reason, the thought of helping another person can be a lot easier than reaching out for help ourselves. In order to “carry each other’s burdens” we have to be willing to let others carry our burdens as well. There is a mutual give-and-take implied in these scriptures. If we try to support others, yet do not seek support for ourselves, we are not fulfilling the law of Christ. We are in fact in violation of it.
Another passage which supports this principle is found in Hebrews.
See to it, brothers, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness.
- Hebrews 3:12-13
Before moving on to the practical application given in these verses, it is important to point out the consequence of not experiencing mutual encouragement – our hearts become hardened by sin’s deceitfulness. More importantly, this verse answers an important question. How long does it take for the heart to become hardened? Only one day! The shelf-life for a soft heart is twenty four hours! For this reason we are clearly instructed to encourage one another daily, as long as it is called Today.
Fortunately, the author of Hebrews gave us four clear areas where we can give and receive encouragement. Three refer directly to the state of our hearts: a sinful heart, an unbelieving heart, and a heart that turns away from the living God. Lastly, we are cautioned to not be hardened by sin’s deceitfulness. Let’s look at these four areas a little more closely.
1. A sinful heart
In our contemporary Christian culture, when someone struggling with a particular sin reaches out to the church for help, they are all-to-often instructed to read the Bible, pray, attend church, and the list goes on. Notice that this is not what the Bible recommends as the answer to a sinful heart. Seeing that none of us has a sinful heart does not primarily involve discipline, but encouragement!
We need to encourage each other when we struggle with sin. This requires honest and courageous confession with another Christians. In doing so, we experience first-hand the incredible power of James 5:16 which states that we should “confess our sins one to another and pray for each other that we may be healed.”
2. An unbelieving heart
We all struggle with unbelief from time-to-time. The circumstances of life can be incredibly discouraging. We need to daily give and receive encouragement which bolsters our faith. This is best done by sharing the word of God with fellow Christians. In doing so, we experience Romans 10:17 which tells us that “faith comes by hearing…the word of God.”
When we share insights from scripture with each other, our faith becomes stronger.
3. A heart that turns away from the living God.
This is a question of worship. It is not whether we will worship, but rather what will we worship. We either will worship the living God with our hearts, or turn away to other false gods. Those of us at The Purity Report have an obvious god that we have habitually worshiped sex.
When we confess our sins with other Christians and deal with our unbelief through sharing scripture together, it is not a difficult next step to encourage one another to turn to God today instead of turning away from Him. No matter what circumstances we are facing today, we can be encouraged that we can do all things through Christ and we can cast all of our anxieties upon Him because He cares for us! (Philippians 4:13, 1 Peter 5:7)
4. A heart hardened by sin’s deceitfulness
We all have blind spots. We all have thought patterns and perhaps behave in sinful ways that we may be completely unaware of. Sin and the flesh can be very deceptive. As we develop the daily habit of mutual encouragement, we have the opportunity to apply tough love and help each other to see our blind spots. This should, of course, be done with an attitude of compassion and with sensitivity. When we take the courage to carefully point out areas where we all can improve, the true maturity of our relationships are revealed. Are we willing to trust each other enough to give and receive constructive criticism when necessary or do we become defensive and allow shame to do the talking? We must remember that “Wounds from a friend can be trusted.” (Proverbs 27:6)
Here is a quick synopsis:
- To fulfill the law of Christ, encouragement must be a give and take
- I must both give and receive encouragement daily to avoid a hardened heart
- Daily we should mutually
a. Confess our sins to each other
b. Strengthen each others faith through scripture
c. Point each other to God as the object of our worship and affection
d. Carefully reveal any blind spots that may contribute to a hardened heart
How Can You Hate What You Love?
This video clip is from a friend of mine, Aaron Dailey. He was actually my RA in Bible school, so it is cool and funny at the same time to see him in ministry. It is even more ironic that we are in a similar vein of ministry.
In the clip. Aaron talks about the silliness of dating relationships sometimes, the bad advice we get, and how we give the same advice to each other as Christians regarding sin rather than preaching the Gospel – loving Jesus. The bottom line is we love sin. Telling each other to hate something we love is ridiculous. Rather, we need to fall in love with Jesus and let him do the work of changing our heart toward sin.
Take a look…
Purity Bytes – Episode 7 – Overcoming Temptation
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The Purity Bytes Podcast (on iTunes)
Byte-sized chunks of wisdom about sexual purity…
Episode 7: Overcoming Temptation
So what do we do about temptation?
In this episode, we talk about temptation – where it really comes from and how to overcome it.
Processing “Slips” in Recovery
Don’t Let Your Lust Go Unaccounted For!

A while ago we blogged about identifying the biggest triggers for our lust. The point of that blog post was to encourage us to proactively identify what the main triggers for our lust may be and put guardrails in place to safeguard us from them.
Triggers can be very different from person to person, but generally fall into two categories:
- Physical Triggers (people, places, things)
- Emotional Triggers (feelings, thoughts, circumstances)
One of the most important aspects of recovery from porn/sex addiction is taking the time after a “slip” to process what happened. What were the specific triggers leading up to this particular episode?
Using the categories of physical and emotional triggers, we can gain valuable insight into our addiction after giving in to sin. Looking at it differently, you could say that it is discovering what the enemy used to gain access to our lives in this instance. Furthermore, over time we will see patterns emerging. This information about our addiction is absolutely necessary if we are to find real, lasting freedom from sexual sin.
Here are some questions that may be helpful when looking back and processing a fall. When answering them, don’t think just about the exact time that you acted out, but think about the last week or so leading up to it.
Physical Triggers
- What places did I go to that triggered lustful thoughts and feelings (including places online)?
- What people did I encounter that triggered lustful thoughts and feelings?
- What things did I come across that triggered lustful thoughts and feelings (including things online)?
Emotional Triggers
- What specific feelings have I wanted to escape or numb myself to? How long have I had these feelings?
- What has my mood or attitude been like? What has contributed to my mood or attitude?
- What feelings of anger or frustration have I been feeling? What is the cause of that anger or frustration? Who is involved?
- What feelings of resentment am I feeling? Who are those feelings directed toward?
- What stressful circumstances have I been dealing with? How have these contributed to the feelings I listed above?
- What have my predominant thoughts been focused upon? How do these thoughts mesh with the feelings and circumstances I listed above?
- What thoughts have specifically led to fantasy and arousal? How long have I been entertaining these thoughts? What feelings and circumstances have been in play since I have entertained these thoughts?
The next step is to decide what you are going to do with this information. How can you use it to help protect yourself from giving into sin in the future? What do you need to pray for wisdom and strength to guard against? Where do you need to specifically shore up your accountability? What do you need to avoid altogether?
Taking the time to carefully and courageously reflect upon our physical and emotional triggers is a non-negotiable aspect of recovery from addiction. Make a pact with yourself and your accountability network that you will always take the time to complete such an inventory when you give in to your lust. Don’t wait days or weeks to process your slip. Our addictive minds quickly cover up all of this junk when we act out. Take advantage of the time fresh from a fall, when your emotions are still raw and your conscience is screaming, to reflect upon what happened. You will not regret it!
The Emotional Cup

The Emotional Cup diagram is reproduced with permission from Intimate Life Ministries
This diagram illustrates a concept called “Emotional Capacity.” The idea is that we can only hold so much emotion. Think of our emotional capacity as a cup. It is full of all sorts of different emotions. Some positive, some negative. The point is that when we are filled up with negative emotion, our ability to experience positive emotion is significantly diminished.
It is very important for us to go through whatever steps are necessary to drain our emotional cup of as much negative emotion as possible. In doing so, we greatly increase our capacity for positive emotions. Notice in the diagram that “Positive Emotions” only represents a small portion of the cup. As the other negative portions grow, the positive section shrinks. Conversely, as the negative portions are eliminated the positive capacity increases.
Another important point is that our cups are filled with some very OLD emotions that have settled way down to the bottom. Unless emotions are “emoted” (expressed, felt, experienced and validated) we will continue to carry them around. These emotions become breeding grounds for more negative feelings that bubble to the surface. When we are “squeezed” by life, all of the unhealthy things popping out of the top of the cup are what we get. (I think we know what that thing is for us who struggle with sexual integrity.) This is the “baggage” we have all heard about. We are all walking around with this junk lodged in our hearts.
This diagram and analogy has been EXTREMELY helpful to me in understanding the anthropology of addiction. We are humans and as such we are emotional creatures. Show me the coldest of people and I will show you someone with a full emotional cup; full of hurt, anger and fear that they have learned to shut themselves off to. In denying ourselves the opportunity to express negative emotion, we also rob ourselves of the joy of experiencing positive emotion. Addiction is a way to numb ourselves to the negative emotions we have been carrying around.
At the bottom of the cup notice there is HURT. We numb the pain with our addiction. It is the hurt, the pain, the negative emotions that fuel our addiction. It is not a flaw in us, it is our humanity straining to express itself; our silenced emotions crying out to be heard. That is why when we stop acting out we can feel so incredibly bad. After the numbing effect of acting out wears off, the emotions rise to the surface. The key is to feel them, express them, talk about them, and empty our souls of them. In doing so, we chip away at the bedrock of our addiction.
I know this is deep, but it very relevant to the process of recovery. Have you ever noticed how much better you feel about life when you feel good about yourself? Have you ever noticed how much better you feel when you confess you are struggling to someone else? Have you ever noticed how much better you feel when you forgive someone from the heart and stop carrying around the bitterness? You are experiencing this concept first-hand.
Let’s keep on this road so our lives can be as full of joy as possible. The Discussion Forum at The Purity Report is a great place to unload some of our negative emotions. It is meant to be a safe place for us to support one another in this endeavor.
Really take some time to study this diagram and ponder how the concept of emotional capacity has played out in your own life.
God Bless!
Hidden Faults
I was really struck reading Psalm 19 this morning. I thought I’d share this passage and let it stand as-is!
12 How can I know all the sins lurking in my heart? Cleanse me from these hidden faults.
13 Keep me from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin.
14 May the words of my mouth and the thoughts of my heart be pleasing to you, O LORD, my rock and my redeemer.
Agape – Divine Love
C. S. Lewis finishes his book, “The Four Loves” with an amazing treatise of divine love, agape in Greek. Until now, we have looked at the natural loves: storge, philia and eros. These are all to some extent expressed in the natural human experience. Agape, on the other hand, is completely foreign to nature. It is transcendent. So much so that scripture uses this word to describe the very essence of God (see 1 John 4:8, 16).
Old English translations of agape used the word, “charity.” This may be a more correct rendering than the word “love” that has become so ambiguous in contemporary language. But even charity falls short. Charity conveys the idea that agape is a free gift. It does not, however carry the full weight of love that loves the unlovable; unconditional, incorruptible and divine.
Agape is the only love that is inherently holy. All other loves carry with them a danger of corruption, as we have previously discussed. Not so with agape. Lewis characterizes the natural loves as pure only when they have been made an altar for agape to light upon. This brings me to the most terrifying aspect of divine love: the idea of holiness.
According to Lewis, and I suspect he is correct, only agape and that which has been subjected to it will enter heaven in eternity. Any love that I enjoy in this life, toward my wife, children, family and friends as examples, must be converted, in a sense, to agape if it is to endure. Only that which is holy can stand in God’s presence and only divine love can pass muster. The love I feel in this life must be yielded to the love of Christ. As he expresses his divine love through my natural love, it becomes something more than natural. It becomes supernatural; charged with his essence, which is agape.
In a wonderful way, divine love can only be given to another if it is first received. We can only give agape to the extent we have received it from God himself. Because God characterizes himself as love, receiving divine love is nothing less than receiving him. The deeper I invite Jesus Christ into my heart and life, the deeper the reservoir of divine love from which I may draw upon to nourish the hearts of others.
As this blog is primarily about sexual purity, I will close by briefly pointing out that divine love is the only power strong enough to counter the primary element of human depravity: shame. My counselor, among others, believes shame is the most powerful of negative human emotions. It is the root of enormous human sorrow and suffering. Furthermore, it is the ultimate root of addiction. For no other reason would anyone subject themselves to dangerous, compulsive behavior than shame, evidenced by the self-loathing all honest addicts will attest to.
Free, unconditional, divine love renders shame powerless. It reminds me of TILT on a pinball machine. God’s love shakes the foundation of man’s depravity to its core and leaves him with the same choice posed to Israel in ancient times. Before us is set life (love) and death (shame) for the choosing (see Deut. 30:11-20).
Today I choose life…I choose love!
The Sins of My Youth
Remember, O LORD, your great mercy and love, for they are from of old.
Remember not the sins of my youth and my rebellious ways; according to
your love remember me, for you are good, O LORD.
Psalm 25:6-7
I have recently been painfully reminded of some of the sins of my youth. You see, my wife and I were not pure before marriage. Even years later, I am realizing that there are negative consequences in our relationship. Foundations that should have been laid and wrong expectations that should have been worked through during our dating and engagement are still shaky. We still have conflict around these issues. These problems are exacerbated by my own sexual escapades before becoming a Christian. They greatly skewed my perspective on sex and my mind is still in desperate need of renewal.
I came across this scripture passage today and received some of the comfort that my heart needs. God is merciful and loves us. In Christ, God the Father has forgotten the sins of our past. I need to be reminded of this from time-to-time so that I can walk in my new identity in Christ and not in shame from the sins of my youth.

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